The Pungency of Solipsistic
Wit
Review of After the Hard Hours This Rain (Chandran Nair,Woodrose Publications, Singapore, 1975)
By Ban Kah Choon
For those of us who remember, Chandran Nair's first book of poems (Once the Horsemen and other Poems,1972), impressed with its versatility and hard brilliance of style, a second offering of poems from any poet is another matter--readers tend to be more critical; where encouragement is readily given the first time a more considered response usually greets the second volume.
We are worried about the poet's
development, we search for those unhealthy signs that indicate a falling into
the cliched and routined and we expect a richer, mellower mood. If we
are inclined to such ungenerous thought, Chandran Nair's new volume,
After the Hard Hours This Rain sets our minds at ease. Our poet is as
articulately tough as ever:
these images I
use are cats crouched
to jump upon birds with broken wings
(from Wet)
he tells us in his first poem.
Uncompromisingly, he views humanity caught within the painful coil of
mortality, wrenched with the loves and hates of daily toil. But to
transform the topical into poetry, the poet needs a certain distance and an
ability to reflect with less of a personal intrusion. This unfortunately,
is not achieved. Chandran emerges as an explorer and recorder of the
frailities of the human spirit. Sternly--too sternly, perhaps--he will
rebuke:
renounce the moral agony of the bird not
saved
and pull the cart of state in silence
please--
words like drugs, tend to
deprave.
(from A Sage in his
Cage)
The images come too fast,
immersed in the throes of local political and social upheavals, that essential
developing of the image is not developed. Yet, few poets can convey to us
the pungency of solipsistic wit so strongly as Chandran Nair. In bitter,
unforgettable lines he reminds us:
survival beats
honesty
any day
(from The Interior
Landscape of the Heart)
He reveals the despair and
unhappiness of alienated man as well:
at best the reasons we
give ourselves
turn the millstones that grind these
rocks
with cutting tongues to fine points that
stab
like bearded and unkempt robbers
the
journeying intellect
(from The Interior
Landscape of the Heart)
Here is Chandran at his best--argumentative and convinced. However reservations can be made, and again it has to do with the placing of his images. To my mind,"unkempt robbers", suggestive as it may be, is too dependent on an intellectual grasp of its spirit, lacking the fusion of emotion and mind necessary to good poetry.
That quote we may take to be an
emblem of the inner torment of the poet and it leads the poet into the rather
uncomfortable backwaters of anguish and guilt. We have Chandran Nair's
words:
a poem is the mind
waging war
slashing canvases
into further
suffering
(from What A Poem
Is)
The poet is the persona
imbibing the prophetic vision of Tiresias but bogged down by the guilt and
blindness of Oedipus; there is a constant tension between hope and despair,
vision and incoherence:
. . . a sphinx
walks
the twilight land smiling
as we drown in questions of our
own
(from The Sphinx)
To the serenity of Ajanta, the poet comes with a disturbing thought
for even as the Caves offer us beauty yet "hunger has little beauty". If the
poet discovers these comprehensible structure of reality, he is also trapped
within his fate.
The organising of experience
through the metaphorical and figurative while it makes poetry difficult to read
also enhances that fusion of subject matter, sense and style which offers a
particular imaginative grasp of the world. Consistent synthesis in
this manner is the mark of a mature poet; Chandran Nair does not always provide
this but there are the nuggets which remain so that the poetry is worthwhile
reading:
. . .tenderness as leaves unfolding into the
morning light,
watched with vengeance, seen the play
straining into the darkest night,
resisted human growth as roots
that grow between carefully
welded days,
We are fascinated as we watch the poet 's mind at play, assembling details into a sensuous resonance.
The better part of the volume
deals wlth the theme of love. They provide personal inquiries into the
nature and form of Chandran Nair's relationship with his wife,
Ivy:
equating you and
I
and love
(from
Equation)
Here is where the problem of
the too prominent intellect intrudes. To a poet of this bent, the
formation of a relationship and the giving up of probing ego is not easy;
it is he tells us akin to surrender though he wryly admits, a necessary
one:
in the end one surrenders
to belief
without certainty
love without
direction.
(from Surrender)
Where does the intelligence revealed with the other pieces lead to then, we may be tempted to ask. However, a more positive note results from this surrender--love tempers, proving greater control and clarity.
The mood of love, of tenderness
capture in its varying gestures introduce a mellowed, calmer note into the
hard, refractive edges of the poetry. The title poem, "After the Hard
Hours This Rain" provides the approprite metaphor:
sipped
like some rare wine
contentment has no edge,
only
a spreading warmth, love
glow gently, take your time.
you
own this vineyard
now, all yours.
cask this
contentment
let it mature
and never remember
the bitter taste
in other wines gone sour
(from
After the Hard Hours This Rain)
The strength is deeper, more
certain--tapping the roots and richer soils of inter-personal
relationships. The new casualness is revelant for its simplicity
underlines the delicately protective and careful attention.
Chandran's newer and richer humanity is seen best in a poem like "Some day, Ivy,
the snow will seem happy again" where familiar details are deployed towards an
involvement at once innocent and warm:
so now on this
fenced-in balcony
you sit with these year old
slides
letting the japanese viewer light up
eyes.
with no resentment you can cry
and I can
bear to feel your past happiness
melt into your anguish . .
.
(from Some Day Ivy The Snow Will Seem Happy
Again)
The most important achievement of these poems may be the appropriation of the familiar, the common aspects of life into the poet's sensibility and their transformation into a poetry which stands against the threatening chaos of alienation and spiritual dissolution.
The poems are not everybody's cup of tea, but they deserve reading and attention. What the volume proves is that Love is no universal panacea--that while it works in particular poems to enhance sensibility, this does not always work. Intelligence may obscure what Love renders clear.
(This review appeared in the New
Nation, Singapore, 03 Jan 76 and was written by Mr Ban Kah Choon, a lecturer in
the English Department, University of Singapore.)
Poems cited in this review
.